Thursday, February 19, 2015

It’s time for Imperialist Fiction to stop Mastering this Narrative: Canada’s relationship with its Indigenous Peoples in 2015

To many Canadians, the relationship between the country they call home and the indigenous peoples goes something like this: “White Europeans came, fought with the ‘natives’, and conquered them. But that happened hundreds of years ago and now we are all equal, but it’s just a lot of the natives are drunk, lazy and poor, so they continue to blame us for something that happened a long time ago!” This, like many master narratives is erroneous and superficial. Although most Canadians would like to believe that oppression of indigenous peoples in Canada is no longer an issue, the truth is that the imperialistic attitude and persecution lives on, albeit in a more covert manner.  The ‘master narrative’ term was developed by Jean-Francois Lyotard to describe a theory that tries to give a complete, exhaustive account to various historical events, experiences, and social and cultural phenomena based upon the appeal to an all inclusive truth or values. In this context, narrative is a story that operates to legitimize power, authority and social customs. According to Fulford (page 30), a master narrative is “a work of history that scoops up thousands of facts, fits them into a meaningful pattern and then draws lessons about human conduct.” This particular master narrative fits Fulford’s description quite well. It is a ‘story known by a social group; has a lifespan; is inherently ideological; and it is comprised of smaller narratives’.
The average Canadian considers the injustices faced by indigenous people to be located in the distant past, as ironically has every generation. This ignores the fact that half of First Nations children in Canada grew up in poverty in 2014, that indigenous people were not able to vote until 1970, the continued imperialist land grab in the name of fossil fuel projects and profits, that residential schools were happening right up until the 1960s and the last one closed in 1995, the federal government refusing to call an enquiry into the missing and murdered indigenous women, and that the Indian Act continues to this day, amongst others. This master narrative is a legacy of early Canadian government’s attempts to create a cohesive national identity, one which omits first nations’ cultures and values, and is perpetuated by certain sections of the media and politicians whose interest lies with keeping with this narrative.
The negative portrayal of one group in society is a classic example of the right wing strategy of ‘divide and rule’, observed most horrifically during the years leading up the Holocaust, when the dehumanization of the Jewish people was not just restricted to the German press- the print version of what is currently the world’s most popular ‘news’ website, the British Daily Mail supported the Nazis, and contributed towards the vicious propaganda towards the Jewish people. The tradition lives on today as the Mail and other conservative tabloids combine Muslims, asylum seekers, immigrants, (legal and illegal) and refugees as one homogenous mass of undesirables. The absurdity of this has gotten so out of hand that each British mainstream party, even the apparently left wing Labour Party, is locked in a battle of ‘who is tougher on immigrants’ benefits’. As it gets closer to the election, expect this to get to higher levels. Don’t be surprised to see, on election day, a photo shoot of leader of the Conservatives, David Cameron seen getting a refugee in a headlock whilst giving a speech on immigration reform followed by Labour Party leader Ed Miliband giving the finger to anyone  ‘who looks a bit brown’ coming out of Arrivals at Heathrow Airport.
Of course these sensationalist tabloids have an agenda to not only distract the masses from more important issues like climate change and inequality, but also to increase the circulation of their newspapers. Newspapers, like the Sun, owned by a deeply unpleasant man whose appearance resembles a baked potato left out for a year- the facially shriveled, Rupert Murdoch. He is an Australian Tycoon who also owns Fox, which is so far to the right that the political spectrum has had to have another 30m added to the end of it. Murdoch’s influence is so large that he can impose whatever ideological script he wants and his publications’ consumers will go with it. Fox News could claim there is a 20ft gay Mexican atheist trampling all over New York and they would believe it. So our faithful attachment to a master narrative dictates how we frame stories and the questions we ask, which strengthens our belief in the master narrative. To understand how and why this is so, it is imperative to know that master narratives are created and reinforced by political and media power structures, and are therefore promoting the values of callous privileged capitalists.  
Of course any master narrative has a lifespan and you might suggest that if this particular one I’m focusing on was to evolve to become much more progressive and in favor of first nation’s rights and values, then I would welcome it. Yes, but I think there’s more chance of Stephen Harper performing the ‘Flash dance’ routine in the House of Commons than that happening. Evolve it might but not quickly enough.
I, for one, believe that there can be no universal truth. The diversity of human experience is a good thing, where no master narrative perpetuated by an elite and privileged group of people can be elevated so far as to appear to be ‘the truth’. Of course it is impossible to completely obliterate this particular narrative anytime soon, but I believe there must be room made available for more progressive versions. As Martin notes, (Freedman, page 647). You might also suggest that two of the grand narratives of the enlightenment: Democracy and Marxism, were grounded in progressive values that seeked to work for everybody and not just a privileged few. Indeed but where are the progressive grand narratives now? “What about the Master Narrative of the Holocaust?” I hear you ask. “Feeling that this atrocity must never happen again, that we must stand up against injustice when we see it, and subjugation of minorities!” I would reply “Where is that compassion for an oppressed group of people and victims of genocide now, Canada?”
Society grows so accepting of a master narrative that they are unable to see any other possibilities for stories. Only recently have indigenous voices been allowed to be heard by the rest of society, and so the non-aboriginal population is at least beginning to be more open minded on this issue. New, more progressive counter narratives are emerging and activist groups such as Idle No More are helping to raise awareness. First Nations people are reclaiming their culture and stories. For instance in Victoria, BC- Mount Douglas, a sacred mountain to the Coast Salish people, has been symbolically restored to its original name, Pklos.

It’s time for Canada to realize that First Nations people if treating equally as the rest of the country, and given the chance, will succeed, are creative, amazing, caring, passionate, intelligent humans, stewards of the Earth and allies in the fight against the oil companies and conservative ministers that put profits before people and the planet. But don’t stop reading here dear reader. I am a privileged white male who cannot speak on behalf of First Nations people. Listen to them as this was merely an introduction, and I am merely an ally of this cause. Check out Idle No More and its newsletters, attend a teach in, and become an ally yourself. I stand in solidarity with the struggles of the indigenous people of Canada and so should you. 

Monday, November 17, 2014

What to do about Syria? What is the most truly ethical stance?


Is it possible to know what the truly ethical foreign policy stance towards the current conflict in Syria is? Perhaps not in practice but I believe states should at least attempt to abide by idealist values, however unrealistic and unachievable this may be in reality. The obstacles to a truly ethical foreign policy are that the political world is highly unpredictable as people are not predictable. Whether or not western states should intervene, to what extent and by what means is hotly contested in all western countries and unlike economic policy, the different positions on Syria by western actors cannot easily be placed on the left/right wing spectrum.


 I will now elaborate on what I mean by this. As war and the political world is unpredictable, states and political leaders like Barack Obama will have looked at previous conflicts in order to predict the most likely outcome of each action he could take as commander in chief of the world's largest military and leader of the global hegemon. One example is the Lebanon civil war which ran from 1975-1990. With its circumstances and actors similar to Syria, another Middle Eastern country, Obama could be confident that this war may last for around the same amount of time, despite western intervention. Each side, Assad and the Syrian Rebels, simply had too much to lose in order to stop fighting, making a ceasefire highly unlikely.


Obama would also have been aware of the Iraq War, which started in 2003 and resulted in half a million innocent Iraqis dying as a result of the US intervention, and a country that has turned into a failed state despite the US ploughing billions of dollars into it in order to transform it into a democracy. Isis, an Islamic terrorist group have taken over parts of Iraq and the US has again had to intervene with air strikes against the terrorists, despite only withdrawing troops a few years ago and President Bush in 2003 stating, “Mission accomplished.”


Like how easy it was to oust Saddam Hussain, it would be relatively easy given the US’s power and military strength to defeat Assad. But the failure of the US to install a stable liberal democracy would play on Obama’s mind with regards to Syria. Quite simply, if you did not grow up in the region, and do not specialize in this area, no amount of research, debate and information can make you understand the situation in its entirety.


The US originally supported the Syrian opposition unofficially, supplying arms and resources, but has since stopped this after some members of the Syrian rebels were exposed as being Islamic extremists, who later went on to form Isis. The US has made the same mistake before, backing the Mujahedeen in Afghanistan against the Soviet Union. Members of the Mujahedeen, like Osama Bin Laden, later went on to form Al Qaeda, and launch the single largest terrorist attack on American soil. Therefore it is not always true that ‘the enemy of my enemy is my friend’, however tempting this may be.


Some would argue that by gaining UN security council approval to intervene, this gives western states more of an ethical stance on the conflict. However I see problems with this. Firstly the UNSC is made up of 5 permanent members, two of which, democracies France and the UK, only have around 60 million people living in their countries. On the other hand, the world’s largest democracy, India with over a billion people living there, does not have a permanent position on the UNSC. Furthermore, there is no country from the Middle East, or Africa on the UNSC, and yet many of the decisions made on the council concern conflicts occurring in these regions.


The countries most likely to know what is the right decision to take on Syria are those that are in the Arab League. And those people who are acting with purely altruistic and humanitarian reasons, and not in the name of profit eg arms manufacturers, can most be trusted.


Quite simply, the only thing ethical stance that most people agree is the right action to take is to support Syrian refugees with housing, clothing, food and other supplies, letting them into western countries and supporting them to start a new life away from the conflict. There are also 11 million people in need of humanitarian aid in Syria, although it is harder to help those. Regarding military intervention it’s just not clear what the most ethical stance is. Only history can tell us that. And even that will be up for debate in the future.


Western powers have intervened in conflicts in the middle east for over a hundred years ago, and not one of these has been a success. They should support whatever the Arab League desires, and also keep on pressing the countries that are supplying arms and other resources to both sides of the conflict in order to do their best to bring an end to this horrific war.

Below are several petitions from people and groups whose motives are altruistic and humanitarian and are meant to end the war in Syria:-

Click here to pressure the US & Iran to meet to find a diplomatic path to bring forward a ceasefire in Syria

Click here to pressure the European Union to impose an arms embargo and asset freezes, sanctions and travel bans on the Syrian regime

Click here for an Oxfam petition to pressure world leaders to form peace talks on Syria

Monday, October 27, 2014

Transforming a criminal justice system into a competitive market? What could possibly go wrong!!

Because businesses are often seen as being more economically efficient than the government, governments often introduce the private sector into traditionally state run services. The capacity to grow shareholder profits whilst saving taxpayer money is presented as attractive especially in a time of fiscal tightening. Competition does indeed motivate people and organizations to perform well, because they lose out on revenue if they don’t.

However this ideological shift to convert public funds into private profits can be damaging and often wasteful itself. This can especially be seen in the case of prison privatization in various western countries, such as the US, UK & Canada. One example is that in the UK, two of the companies involved in prisons are being investigated for overcharging the government by tens of millions of pounds.

Also prison privatization often delivers poor results and dangerous services. Driven by profits and not social justice, corporations will often pay low wages and hire inexperienced staff. They will have a higher turnover of staff, meaning a lack of consistency and poor continuity of care for prisoners.
A 2003 report in the UK found that despite some evidence of good performance by privatized prisons, they performed less well in safety and security with high levels of assaults. Prisoners also expressed concerns about personal safety due to the experience of staff.

In 2012, it was reported that Canada’s only privatized prison, in Ontario had poorer security, health care and recidivism rates than public prisons of the same size.

The prisons may well be run more efficiently under privatization but after they can’t get more efficient, the corporation will still be seeking higher profits, such is their obligation to their shareholders. Because the best interests of the business to keep prisoners in the system for as long as possible- the employee’s jobs depend on keeping them there, and the subsequent lobbying for longer prison sentences, will eventually cost more money. Corrections Corporation of America, the nation’s largest owner of private prisons, made a pitch to 48 governors state run prisons, which included an ‘occupancy agreement’- a clause demanding the state keep those newly privatized prisons at least 90% full at all times. Occupancy agreements are common practice within the private prisons sector.

They will also lobby against progressive policies like decriminalizing marijuana, would cut back into the corporations’ profits, as would measures aimed at reducing the system’s racism, given incarceration rates for black people is 7 times that of white people.

Furthermore, powers like having a right to detain, to remove an individual’s liberty and to restrain, should only be exercised by public servants- employed by the state, whose line of reporting runs straight to the minister in charge of prisons.

In conclusion, a process of transforming a criminal justice system into a competitive market place in which the attainment is financial return rather than social justice may maximize profits for the corporations involved and may even save money in the short term, but it is at odds with offender rehabilitation and public safety, often costing more money in the long term and resulting in aggressive lobbying against progressive policies by corporations.

Saturday, April 5, 2014

Pragmatic Idealism is my excuse, and I'm sticking with it.

As I sit on my chair typing away, to the left is my book shelf, full of around 50 books that I will need to pack away when I move in the next few months. Few I have read fully, most I have read at least the first chapter. Apart from two, they have one thing in common- they are all non fiction, and apart from five, they are all, at least in part, political. Mostly coming from a progressive (ie left wing, egalitarian, sustainable, humanist) perspective, they range in where they would sit on the left wing spectrum. Some would argue that American politics is so skewed to the right and ridiculous that a former president's autobiography can't possible be considered 'left wing' outside of America. Over on the far left, two of Noam Chomsky's books are probably the most radical. And yet I would enjoy reading them all, and find myself agreeing, and disagreeing in all of them. This is me, my political views are fluid and never fixed, but I always consider myself on the left.

Some people reject the 'left v right' label, ok well I want a society that is more equal regardless of gender, sexuality, race, creed etc and more environmental, valuing the clean air and water over the amount of shoes, or cars, owned, to give a few examples. I believe in the democratic process, just because people died in order to that we could have the vote, but because I consider democracy to be about more than just turning up to vote every few years. In liberal democratic nations, we have freedom of speech, however much we battle the right wing press for validity and truth. We have the ability to engage with our non-political friends, colleagues and family and attempt to steer them towards our type of worldview. We are armed with progressive values, facts and evidence, and the right is armed with money, power, influence and narratives that often combine asylum seekers, muslims, immigrants and refugees into one homogenous mass of undesirables. Yet we continue to speak out, for we must.

Where exactly am I on the political spectrum, I often ask myself. Not because I feel the need to label myself, but because I find politics fascinating, and I am fascinated by how I arrived with these progressive ideals, having not been brought up in a particularly political family. When people do inquire as to, "Are you a socialist? Are you a social democrat? Environmentalist? Feminist?" I think, "Yes, all of those things, for the most part" and reply, "I'm a pragmatic idealist." This gives me room for manoeuvre, for I am not one to hold onto one ideology and insist it is the only one that works. Probably because that would leave me intensely frustrated, I like it when things seem to be going my way. If they weren't, I would probably give up.

Having been criticized for volunteering for an environmental festival where we have corporations as vendors in return for a three figure sum so that the event can be free to everyone, I rely on my pragmatic idealist label. This is my first year volunteering for this group, and I chose to do it because last year I saw what a great opportunity it was to educate and empower the community and individuals about the need for environmental protection, and what they can do to reduce their own carbon footprint. There are of course many protests and rallies that happen in Victoria all the time, yet few attract 5000 people, mostly people who don't consider themselves activists and otherwise wouldn't learn about the need to protect the Great Bear Rainforest.

Of course we are all pragmatic idealists to an extent- few anti-capitalists refuse to own a laptop, or even join Facebook because of them being made by corporations. We live in a corporate world, and we have to use their means to fight it. We cannot totally shut ourselves out from the economic system we live in, because it is all inter-connected. I believe we will slowly adjust to a more just, sustainable system but change rarely happens instantly, maybe we don't see it happening. We don't want another drought in the horn of Africa made worse by man made climate change, but we know when one comes, we are going to use it to attempt to waken up society to the injustice of continuing to burn fossil fuels. We want people to see the world the way we do, but we need to realize they won't always, and therefore we need to be pragmatic.

I know I don't ever want to work for a corporation again, I know I want to make a real difference in the world, I know I want a job that I enjoy, and I know I don't know what that job is.

Having to go to college for two years in order to stay in Canada and then attain a three year work permit after graduation, I could take a financial diploma, I could do well. I could even use that diploma to gain a good job in a credit union and help to make a difference in my community. I know that me taking a 'Criminal and social justice' diploma is less valuable to my future career because I know there aren't many jobs in that field.

Having taken the 'Criminal and social justice' diploma, I could try hard for a job as a social justice activist and come up empty handed. With my then being in my early 30's and probably longing for a family and feeling the need for a career, I could go and sell my soul to a corporation for a tidy wage.

Or I could manage to find a good job as some kind of community organizer, move to the city and only use public transit, and find a nice house with a garden where I grow all my own food.

My pragmatic idealism means I will probably end up somewhere inbetween these. It means my future is uncertain but it means I always have the 'Well I'm a pragmatic idealist' excuse.

Tuesday, December 31, 2013

I have a voice. And I intend to use it.

Since emigrating to Canada, I've become interested in indigenous peoples' (also called first nations) rights. At the end of a really interesting mini conference about First Nations' issues, they were letting members of the audience go up to the microphone to make comments. I felt I had something to say. But would it come out the way I planned it in my head? I stood up and walked over to the microphone, more worried about muddling my words than than the fact I may stutter. "I have a voice," I thought to myself, "And I intend to use it." And then I spoke:

"Thank you everyone for a really enlightening experience. I have learnt a lot these past two days and am armed with facts and knowledge about first nations' issues. I have only been in Canada for a year now but already feel more informed than some people I speak to, many who repeat tired misconceptions about 'The Indians'. Well we will all know at least one person who is uninformed about these issues and I honestly believe that if every person here were to speak to just one person that we know, counter their misunderstandings then collectively we can make a big difference, and further progress can be made."




Singing a New Song: Creating a Renewed Relationship with First Nations, Spring 2013


 
With Robert Morales, Indigenous Human Rights & Aboriginal Rights Lawyer & Chief Negotiator at Hul'qumi'num Treaty Group

Photo credits- Kevin Doyle

Tuesday, May 28, 2013

First they came for the sick,poor and disabled. Now they're coming for you


First the Tories came for the public sector, and you didn't speak out, because you aren't in the public sector:

Then they came for the students, and you didn't speak out, because you aren't a student: 

Then they came for the poor, and you didn't speak out because you aren't poor:

Then they came for the single parents, and you didn't speak out because you aren't a single parent:

Then they came for the unemployed, and you didn't speak out, because you aren't unemployed: 

Then they came for the long-term sick, and you didn't speak out, because you aren't long-term sick:

Then they came for the immigrants, and you didn't speak out, because you aren't an immigrant: 

Then they came for the school pupils, and you didn't speak out, because you are no longer a pupil:


If you don't do something about it, there'll be no one left to speak for you.

So sign this petition before it's too late!!





Monday, April 22, 2013

Say no to Enbridge: Say yes to protecting the environment, first nations' wishes and the BC economy



Since moving to British Columbia I have developed an addiction. An addiction to the wonder and beauty of the wildlife and natural beauty that is present wherever I go. When I head back to the UK for a few weeks in May, I fear I may start randomly hugging trees in Manchester in order to feel ‘at home’. British Columbia’s coastal waters are stunning in their beauty and richness. Pods of orca whales ride the tidal currents, salmon make their spawning journey from the sea up hundreds of rivers, and seabirds dart over the water. The mountains of Washington are visible across the water ten minutes from where I live.
I feel very strongly about protecting British Columbia’s environment and am determined to stop anything or anyone who wants to destroy it. That is why I am opposing the energy company Enbridge’s plans to build a pipeline (called the Northern Gateway Pipeline) from the Alberta tar sands, (the most environmentally destructive form of energy on the planet) to BC’s coast (1) If built, this pipeline would cross over 1000 salmon bearing streams and rivers carrying 200,000 barrels of petroleum products a day using massive oil tankers. The simple fact is, BC, Canada or the world doesn’t need this pipeline; we don’t need to expand the tar sands, in fact it would be very immoral to do so for a number of reasons. Firstly, climate change. The tar sands are one of the largest remaining deposits of oil in the world. Areas of wilderness the size of small countries are chewed up and replaced by a landscape of toxic lakes, open pit mines and pipe lines. If we are going to kick our addiction to fossil fuels, we need to stop building the infrastructure that facilitates the expansion of their use. (2)
Secondly, the pipeline would compromise the lifestyles of First Nations who depend on the region’s lands and waters for their livelihoods, culture and health. That is why First Nations groups from all over the west coast from Alaska to Washington have formed a historic unbroken ‘Wall of opposition’ to oil exports through their lands. Below is an excerpt from the Fraser Declaration:
“In upholding our ancestral Laws, Title, Rights and Responsibilities, we declare: We will not allow the proposed Enbridge Northern Gateway Pipeline, or similar tar sands projects to cross our lands, territories and watersheds, or the ocean migration routes of Fraser River Salmon.” (3)
As part of its million dollar ad campaign to launch support for the project, Enbridge’s adverts mix shots of natural beauty with talk of ‘creating jobs’ and the ‘economic benefits’. They don’t mention that the plan would only create around 600 jobs whereas in the event of an oil spill, 45,000 jobs would be at risk. If this pipeline gets approved, the only people that would enjoy economic benefits would be the oil companies and their executives. Millions of dollars in their pockets, whilst British Columbia takes the risk of an oil spill. (4)
The bitumen in the oil is not the same as conventional oil; it is more likely to cause corrosion in the pipelines through which it flows, further increasing the risk of an oil spill. One of Canada’s top oil experts says some oil sands blends are likely to sink in the case of a spill, complicating clean up efforts. (5)
Enbridge has experienced 800 oil spills since 1999 (6) and the pipeline has to travel through the Great Bear Rainforest, known as ‘Canada’s Amazon’. This is the largest intact coastal temperate rainforest on the planet. (7) One single spill from just one of the supertankers could release up to one half of the oil spilled in 2010 in the Gulf of Mexico. (8) An oil spill here would devastate the fishing and tourism industry, as well as several endangered species, such as the The Kermode (“spirit”) bear. An accident, caused by weather, mechanical malfunction or human error, would only be a matter of time. The critical habitat of four iconic species, Pacific Humpback Whale, Marbled Murrelet, Mechako Sturgeon, and Southern Mountain Caribou has been left unprotected and vulnerable to pollution, fragmentation and destruction by projects such as the Northern Gateway Pipeline. (9)
No wonder Enbridge deliberately removed 1000 sq km of islands off their route safety video and map to make the oil tanker route look less treachorous than it actually is. (10)
British Columbia has an abundance of natural beauty and wildlife that needs to be protected from profit hungry oil corporations like Enbridge who think of nothing but profits. I’m not prepared to see my new home destroyed, the first nations’ concerns ignored, or the threat of increased global warming all in the name of increased profits for any oil company.
It’s in everyone’s interests to protect the environment and stop this pipeline. So whether you are against the pipeline because of the increase in global warming, the oppression of First Nations, or the fact you don’t much like looking at a sea bird drenched in oil, or perhaps like me, all three, please add your name to tell the Canadian Prime Minister that you are opposed to the Enbridge Pipeline. Together we can stop it:
http://www.avaaz.org/en/petition/Stop_Enbridges_Northern_Gateway_pipeline/
For more information on the Enbridge pipeline and the campaign to stop it, please visit the following links:
http://www.pipeupagainstenbridge.ca/
http://www.sierraclub.bc.ca/our-work/hotspots/proposed-enbridge-pipeline
http://dogwoodinitiative.org/media-centre/news-stories/Bands-give-thumbs-down-to-pipeline
http://www.huffingtonpost.ca/2013/04/15/enbridge-line-9-pipeline-comments_n_3086937.html
http://www.guardian.co.uk/commentisfree/2012/aug/20/enbridge-canada-tar-sands-alberta
http://www.davidsuzuki.org/issues/oceans/projects/healthy-oceans/pacific-ocean-stories/story-of-corporate-deception-how-enbridge-erased-bc-islands-1/
References